Many years ago, I reached the same conclusions as Mr. Moore; without abundant affordable energy, Africa will not develop, it will not eliminate poverty. African nations need energy, lots of energy, at least 1,000 gigawatts more energy to advance their agricultural sector and industrialize their economies. Shutting down existing fossil fueled energy or limiting future energy production to “green energy” will not only retard economic growth; it will increase poverty and kill Africans. If I may be granted a poetic license, I would say, a green energy policy for Africa will lead to a black death.
Let me interpolate my perspective on so called green energy, which goes beyond Mr. Moore’s excellent analysis. I find no convincing evidence that human activity is causing climate change. Rather, it is geological and astronomical cycles pertaining to our Sun and our solar system that is the primary cause of changes in our climate. Just ask yourself, how many ice ages and warming periods has our planet experienced over the last one million years before anthropomorphic activity emerged?
Unfortunately, our culture has adopted a false belief system about the nature of human beings that was revived in the 1960s under the slogan of “limits to growth.” This belief structure advocates the necessity of limiting the number of human beings and reducing human activity, guided by a false conviction that the planet is running out of resources.
This is a warmed over version of the population reduction theory espoused by the wicked Parson Thomas Malthus (1766-1834). Even though the Malthusian dogma proclaims that human population growth will exceed the resources of the planet, has been proven wrong, again, and again, Malthusianism never seems to die.
There are two principal fallacies of this view. First, there are no fixed resources. As humankind discovers new scientific principles of the physical universe, new resources of energy are discovered, such as coal, gas, oil, nuclear, and of course electricity itself. Second, the physical universe, which is a growing organism, is well-ordered to respond to the creative mental powers of the human mind. In scientific terms, both the universe, and the human creative mind, intrinsically cooperate in anti-entropic growth, i.e., continual expanding development. As the great philosopher, Gottfried Wilhelm Leibniz wrote, there is a pre-established harmony of causality between the mind and physical substance. When we humans exercise our creative potential, we are in harmony with universe, not antithetical to its environment.
Sadly, for civilization, western culture, has adopted a prejudicial view of the human race itself, viewing it as an inherently evil monster wantonly destroying the environment. The folly of the “New Green Deal” as it is called, will hurt the United States, Europe, and the entirety of the advanced sector. However, for African nations and other developing nations, it will have deadly effects sooner.
The Grand Ethiopian Renaissance Dam (GERD) is needed to come into operation post-haste for Africa to progress. The GERD has the capacity to generate over 6,000 megawatts of electricity, which could be added to the East African grid in the coming two to three years . There are other hydro-electric dams being constructed in Africa. There should be no holding back on constructing as many new power plants of all types, as quickly as possible to expand African’s access to electricity. Over 600 million Africans have no access to their nation’s electrical grid. Plus, for African nations to build their manufacturing sectors, industrial consumption of electricity will have to dramatically increase. Nuclear energy, presently fission, and in the future fusion, is the most efficient source of power for Africa. Almost one third of the continent’s nations are presently involved in various stages of acquiring nuclear energy plants. African nations should give the highest priority to securing production of nuclear energy.
(See link below for presentation of nuclear solution)
Excerpts from Gyude Moore:
“Africa has many of the poorest people in the world. For most African countries, the priority is economic growth — first in agriculture, where much of the population still works, and then in industry and services. Worries of an increased carbon footprint generated from economic growth are second to worries that growth may not happen at all…
“But people in poverty don’t just need to power a single lightbulb at home; they need abundant, affordable energy at work too. Energy is essential to creating productive agriculture systems, as well as to the expansion of economic opportunity in cities, factories, and modern industries. African countries need energy to grow, and to eliminate poverty — and they can’t do it with small-scale green power projects alone.
“Africa’s first priority is to grow more food. Composting and recycling can only go so far — farmers need synthetic fertilizer to raise yields, and natural gas is the most efficient energy source for fertilizer production…
“Poor farmers in Africa need much better access to irrigation… Large scale, energy-intensive water control projects that rely on fossil fuels must be in the mix — just as they are in wealthy countries.
Domestic food supply chains provide the vast majority of food across Sub-Saharan Africa, but they’re hampered by poor roads and the unreliable fuel supplies. Construction of much-needed roads requires energy and the transportation sector as a whole remains almost entirely dependent on oil and gas.
“Beyond agriculture, a continuous supply of power from the grid is critical for expanding factory production. Countries like Ethiopia, which have ambitions to become manufacturing powerhouses, are increasingly looking to China for the construction and operation of large-scale power projects that will provide reliable electricity. Off-grid technologies are useful for extending basic energy services but cannot power the industrial activity needed to create millions of jobs and drive economic diversification. There is no world in which Africa can meet its energy needs with carbon-neutral power plants and off-grid solutions…
“The continent’s needs are too great to be met solely with current energy technologies…” (all emphasis is added)
Lawrence Freeman is a Political-Economic Analyst for Africa, who has been involved in economic development policies for Africa for over 30 years. He is the creator of the blog: lawrencefreemanafricaandtheworld.com
(I promised Patrick Kabanda over a year ago I would write a review of his book, “The Creative Wealth of Nations: Can the Arts Advance Development?” and I always keep my word.)
With his book, Patrick Kabanda makes a significant contribution to examining the subject of economics with a new and refreshing approach. Rather than being stuck in a maze measuring monetary values, he looks beyond the financial structure of prices and export-import figures, to the relationship of the human mind to economics. While I do not agree with everything in this book, its principal value to me is that it elevates the discussion of the importance of creativity in economics. The title of Mr. Kabanda’s book caught my eye, because it provocatively alters the title of Adam Smith’s well known, wicked book, “The Wealth of Nations.” Contrary to what is commonly accepted by the majority of my fellow citizens, and what is taught in our institutions of learning, the United States was not founded on the tenets of Adam Smith. In fact, no economy ever was, or ever could be successful by following Smith’s canons. President George Washington and his brilliant Secretary of the Treasury, Alexander Hamilton, rejected Smith’s doctrines, as did every follower of the American System of Political Economy, including many American Presidents and foreign leaders. (Read Alexander Hamilton’s Credit System Is Necessary for Africa’s Development)
While it is useful that Kabanda calls attention to the function of culture (art, music, drama) in contributing to economic progress, he errs in properly pinpointing the relationship. It is not culture per se that contributes to economic progress, but rather only a culture that fosters and nourishes human creativity. More precisely, it is those compositions of art, music, and drama, which stimulate creative thinking, an aptitude uniquely bequeathed to the human species, that we should revere. It is this potential for creative thought that makes us truly human, which society’s culture should cherish and nourish.
Creativity in Economics
Before proceeding with my review, it is necessary to discuss the genuine role of creativity in the science of economics. Improving the conditions of life for an expanding population is not based on money. To understand real economic growth, it is important to comprehend that it is physical (not monetary) inputs injected into an economy that yield improvements in the productive powers of society, which causes an increase in aggregate of wealth. It should be evident that the augmented capacity of a nation to ensure a prosperous future for those living and their posterity is not the result of the silly creeds of Adam Smith’s “invisible hand.”
Putting aside cult like beliefs in monetarism, let us focus on crucial aspect of physical economy. In the broadest yet most accurate terms, economics is humankind’s relationship to the physical universe. Humans act creatively to transform nature lawfully for the perpetuation of our noble species. Natural resources are not the ultimate source of value. It is true that human labor adds value to resources in the production process. Thoughtful economists recognize that the productivity of farmers and workers depends on the quality and quantity of infrastructure available to society. However, the crucial concept for our purpose here is the following. Discovery and utilization of resources, productivity of human labor power, and the level of infrastructure for any given economy, are all delimited by the level of existing scientific and technological culture accessible by the population. Improved productivity emanates from the invention of new designs for machines that enable work to be performed more efficiently. The application of advanced technologies is derived from discoveries of new scientific principles by the noetic process of the human mind.
Let us examine energy from a higher conceptual standpoint. On the simplest level, oil has existed for millions of years. However, it only became a valuable resource to humans when a technology was invented to utilize oil for energy, which became the dominant fuel to power the twentieth century. The attainment of electricity was made possible by a human scientific discovery of electromagnetism. It was the scientist, William Gilbert, whose publication of the “de Magnete” in 1600 that began the process of understanding the correlation of electromagnetism and earth’s magnetic field.
All energy is not equal. Energy is measured by energy-flux density, that is the ability of that energy source to achieve higher concentrations of heat available to perform work. With that criteria in mind, we can assert with scientific certainty that nuclear fission is the most powerful form of energy we have today. Africa would be well served, if there were hundreds of 1,000 megawatt or modulars of two to four 200 megawatt nuclear power plants dotting its landscape. To achieve nuclear fusion, whose energy flux-density would far exceed fission, requires additional scientific breakthroughs to fuse hydrogen isotopes at temperatures hotter than the Sun. In tragic comparison, large parts of Africa still rely on burning wood and biomass. Not only is this practice primitive, environmentally unsound, but it utilizes energy at the lowest flux density.
All machines and integrated infrastructure platforms incorporate in their design, principles of scientific knowledge of the universe relative to that historical period. The greater the density of machine-infrastructure capital in an economy engenders a more productive and educated labor force. The effects of manufacturing, and railroads on the productivity, and level of knowledge in society are brilliantly discussed by Alexander Hamilton in his “Report on Manufacturers” (1791), and Friedrich List in his “The National System of Political Economy” (1841). Both authors, who identify humankind’s mental powers as a source of economic wealth, should be studied by every competent economists and statesman.
Without going beyond the scope of this article, the history of civilization’s progress can be measured by the increase of total energy throughput and energy flux-density, which is made possible by technologies that encompass new scientific principles. It is the profound ability of the human mind to continuously discover higher principles embedded in the physical universe, which lifts humankind from one plateau of economic activity to the next superior one. Civilizational progress emanates from the human mind, not nature per se. Even from the few paragraphs above, it is discernible that the source of economic wealth is the metaphysical, non-material creative imagination, not some corporeal “thing” that you can see, smell or touch. These apparently intangible ideas that spring from the brow of our “mind-soul” have greater force than bodily-physical objects. This conception has profound epistemological implications in economic theory. More can be said about physical economics and how societies develop, but that will have to wait for another time.
Culture and Imagination
Returning to our review, Mr. Kabanda’s book highlights the role of the contribution of culture and creativity to economic development, and contains many useful insights. In his opening chapter entitled, “Overture,” he discusses “the arts ability to emancipate and foster human imagination.” (p. 3) In chapter two, “Arts in Education,” he writes: “…since the arts embody creativity and innovation, they have a major role to play in fostering knowledge for development.” (p. 44) Quoting Theodore Schultz, “advances in knowledge are a decisive factor in economic progress. The increases in the quality of both physical and human capital originate primarily out of the advances in knowledge.” (p. 48) Kabanda quotes cellist Yo-Yo Ma, who advocates changing the curriculum of science, technology engineering and math-STEM to STEAM by adding the arts. (p. 53) Renaissance-man, Leonardo De Vinci is also mentioned for his search “to know what we don’t know” originally espoused by Socrates 2,000 years earlier. (p. 26)
He includes the creative hypotheses by the towering scientist-astronomer, Johannes Kepler, who unknown to the majority of our society, hypothesized that the ordering of the solar system was derived from musical harmonies. (p. 53) Kepler’s great astronomical discovery of gravity and the spacing of the orbits of the planets is presented in his book, “The Harmony of the World” (1619).
In the book’s final chapter “Imagination and Choice,” Kabanda underscores an essential conception to understanding economic progress.
“Now when the people began to search for the wisdom behind progress, in the end it was not whether development came first and then the arts followed. Or some sort of miraculous statistical formula. Much of it was imagination in thought and deed. Imagination was the future, and the future was imagination. It was [and is] the cradle of civilization…this finale is a call to imagine the future we need.”(p. 221 emphasis added)
Kabanda points to the personality of Albert Einstein to demonstrate the unity of science and imagination. Einstein was known to resort to taking up his violin to kindle his imagination to explore scientific hypothesis. He quotes Einstein: “Logic will get you from A to B. Imagination will take you everywhere.” (p. 223).
All great art and scientific discoveries first emerge in the creative imagination. A true leader, a statesman, also relies on his or her creative-imagination. When he or she implements policies in the present they ought to be derived from a vision of what the future should look like seen through the mind’s eye.
Despite many useful and challenging ideas presented in “The Creative Wealth of Nations” there are flaws in sections of Kabanda’s thesis. However, to be fair, these shortcomings are unfortunately endemic to our corroded culture.
Not all cultures i.e. music and art are good for society. Applying the criteria, which we developed above, we should rightly ask; does a particular culture nurture the creative powers of the mind? For example, the rock-drug counterculture ushered into the West in the 1960s was destructive, and its damaging effects still linger in today’s baby-boomer generation. Music is not good because it is music, or art because it is art. Todays’ music is in large part debasing and degrading to the human mind. Profits made from the music industry do not add value to the economy if their music assaults our soul-mind and undermines our creative capacity.
On a deeper level, Kabanda errs in Chapter 3, “The Arts and Environmental Stewardship,” when he writes: “The arts have long had a sense of stewardship towards protecting the environment and mitigating climatic change.” (p. 72) Contrary to present day popular culture, mankind’s relationship to the physical universe is much more than being a steward or custodian. Human beings lawfully transform the physical environment. Consider the injunction given to mankind in Genesis 27: “Be fruitful and multiply, and fill the earth and subdue it; and have dominion the fish of the sea and over the birds of the air and over every living thing that moveth upon the earth.”
Humankind is not meant to be a just a caretaker, but has dominion and the power to subdue. The universe is organized to respond to willful human cognition, transforming the biosphere into the nooespshere, according to Russian scientist, Vladimir Vernadsky. Humankind with the unique power of creative mentation, was not put on this planet to act as a glorified groundskeeper. When we exercise our creative potential, we humans are the most powerful living force in the universe.
Accepting the axioms of Adams Smith’s notions about economy and society leads us down the wrong path. Kabanda alludes to Smith’s “Theory of Moral Sentiments” favorably as he does with his “Wealth of Nations” (p. 49) It is in the “Theory of Moral Sentiments” that Smith presents his most hedonistic description of human nature, reducing humankind to being governed by animalistic instincts, rather than human creativity. Quoting Smith:
“The administration of the great system of the universe … the care of the universal happiness of rational and sensible beings, is the business of God and not of man. To man is allotted a much humbler department, but one much more suitable to the weakness of his powers, and to the narrowness of his comprehension, they are of his own happiness, of that of his family, his friends, his country…. Nature has directed us to the greater part of these by original and immediate instincts. Hunger, thirst, the passion which unites the sexes, the love of pleasure, and the dread of pain, prompt us to apply those means for their own sakes, and without any considerations of their tendency to those beneficent ends which the great Director of nature intended to produce by them.”
Smith’s economic assumptions flow from his degraded, amoral conception of human beings as mere creatures of pleasure and pain. For that reason alone, we know his dogma could never be a successful prescription for how an economy develops. At its core, Smith’s doctrine is antithetical to the lawful relationship between humankind and the physical universe.
Let the Discussion Begin
Kabanda deserves a great deal of praise and credit for focusing our attention on the relationship of culture, and creativity to economics. His endeavor is far more relevant to our economic well-being than the trillions of dollars gambled on the gyrations of the stock market. For civilizations to continue to exist, society’s culture must unceasingly produce creative individuals. If we want a more prosperous and stable world for our children and their children, then we need citizens from all nations to engage in a robust debate of the role of culture in our society. If this book helps spark such a discussion, then Kabanda’s contribution has served an invaluable function.
Lawrence Freeman is a Political-Economic Analyst for Africa, who has been involved in the economic development policy of Africa for 30 years. He is the creator of the blog: lawrencefreemanafricaandtheworld.com
This is a wonderful, beautiful interview about West Africa’s first female astrophysicist, Marie Korsaga, from Burkina Faso. This young woman breaks all the stereotypes. Much of our western culture does not appreciate science. Science, discoveries by the human mind, the power of hypothesis, is the driver of civilization’s growth. Science, not money, is the underlying source of economic value. Science demonstrates, and celebrates our uniquely human powers, which no other living creature possesses, or could ever posses. We are truly in the image of the Creator when we are exercising the higher scientific powers of our creative mind. I strongly believe that the world would be better off if we had more of youth becoming scientists (and engineers).
Excerpted questions and answers:
Where does your passion for astrophysics stem from?
From an early age, I have always been interested in the phenomena of the universe, such as the appearance of life on earth and shooting stars. I also enjoyed watching documentary films on astronomy, especially on the Apollo missions. But at the time, I never imagined that I would become an astrophysicist, because astronomy was an unknown domain in Burkina Faso. Besides, I had never met — let alone talked to — an astronomer in real life before my doing my degree.
Growing up, I intended to become a civil engineer because I also like construction. When I did my degree, astronomy had just been integrated as an optional subject in physics in Burkina Faso, and I seized this opportunity. My interest in scientific subjects allowed me to excel more easily in the subject and to pursue my postgraduate studies in astrophysics.
In a continent where there is a lack of water, electricity and even food, does opting for astrophysics ignore the fundamental problems facing the region?
Since astronomy is a science that requires a vast field of knowledge, it enables skills to be developed at the local level. For example, if you take the telescope construction project in South Africa, which is one of the biggest projects in astronomy, it was established by engineers, computer scientists, technicians. So, in addition to strict astronomy, skills are developed that can be used effectively in other sectors.
An astrophysicist is someone who is almost a complete all-rounder in science — someone who has skills in physics, engineering, programming. All this is what makes people describe astronomy as the mother of all sciences. As well as being fascinating as a science, astronomy can be used as a development tool through, for example, education and tourism. The International Astronomical Union understands this and is trying hard to address the development component in developing countries, working to achieve the UN’s Sustainable Development Goals.
The typical example in Africa is the case of South Africa where the installation of telescopes has not only popularised science and created jobs for young people, but also boosted the local economy and infrastructure. Burkina Faso could well draw inspiration from these success stories and position itself as a centre of excellence in West Africa.
Below is an article whose central polemic I concur with. Today’s culture-society is being bombarded with propaganda that all stems from the Malthusian mantra, that the world has limited resources and therefore we must reduce the number of people living on this planet. Malthus’ ideological driven, anti-scientific ideas were wrong when he presented them over 200 years ago, they are wrong today, and they will always be wrong. The most powerful force that the human species possesses is; the mind. More explicitly, the power of the creative imagination to hypothesize previously unknown principles of the universe. There are no fixed resources. Human beings, the only creative species, is the source of all new discoveries that create new resources, as the history of our species demonstrate over millions of years on this planet earth. Do not succumb to “group think” and do not submit to so called authorities. The pathetic level of discussion in our society today, reflected in the 2020 US election for example, indicates how much the dialogue of profound ideas has deteriorated over the last half century. The most effective way to inspire humans beings and excite their imagination is to explore our solar system, and the universe with all its galaxies. By looking up to the stars in the sky to discover the laws of our universe, we can eliminate human suffering on earth.
The Age of Reason Is in the Stars!
There is really good news: Man is capable of reason and therefore of limitless intellectual and moral perfectibility! We can do something that neither the donkeys nor the monkeys can do: We can discover new scientific principles of the universe in which we live, without limits! And these qualitative discoveries mean that, unlike donkeys and monkeys, we are constantly able to redefine even what we consider to be resources, therefore making resources unlimited. We can continue to improve the livelihoods of humanity!
We are experiencing unprecedented, fascinating scientific revolutions: the Chinese are exploring the far side of the Moon with their Chang’e Moon missions, planning to mine helium-3 as fuel for the coming fusion economy on Earth, and next year a Mars mission will investigate the conditions for terraforming the red planet. With their Chandrayaan 2 mission to the south pole of the Moon, Indians will explore the ice in the craters there, which are always in the shade—water is one of the essential prerequisites for life on the Moon. The European Space Agency is working on concrete plans for international cooperation on a permanent Moon village! The U.S. is building upon the Kennedy Apollo program with its Artemis program, and Russia, the U.S., and China all see nuclear-powered spaceships as the right choice for future flights to Mars and deep into space!
The great thing about space travel is that it proves that we are not living in a closed system in which raw materials are limited and the murderous views of Thomas Malthus, Julian Huxley, Bertrand Russell, and Prince Philip would be correct, but on the contrary, we live in an anti-entropic universe. Space travel is the irrefutable proof that the universe “obeys” an adequate hypothesis of the human mind, and that there is therefore absolute coherence between the immaterial ideas produced by reason, and the physical laws of this universe, and that these ideas are the spearhead of the anti-entropic dynamics of the universe.
There have been groundbreaking proofs recently: about 100 years after Einstein’s theses on the existence of gravitational waves and black holes, the change in space-time has now been proven, and shortly thereafter, with the help of eight radio telescopes distributed all over the world, images were made of the area around a black hole whose mass is 6.5 billion times larger than that of the Sun, 53.5 million light years away at the center of the M87 galaxy. There is still so much to discover in our universe, where, according to the Hubble Space Telescope, there are at least two trillion galaxies! Space exploration opens up a deeper insight into how the laws of our universe work, and what role we humans play in it!
This is the life-affirming cultural optimism that comes with the idea of humanity as a space-faring species, in complete contrast to the contrived doomsday atmosphere which is spread by the apostles of a coming apocalypse—such as Prince Charles and the hedge-fund cover girl Greta Thunberg. Behind the Greta hype are quite vile interests: the trans-Atlantic financial system is facing a more serious crash than in 2008, and the financial sharks and locusts of the City of London and Wall Street are trying one final big deal, to steer as much investment into “green” technology as possible, before the systemic crisis hits.
A closer look at the various sponsors of Greta’s extremely ambitious and well-funded agenda; of the Extinction Rebellion (XR); and of FridaysforFuture (F4F), reveals that this movement is funded by some of the richest people on Earth, including Bill Gates, Warren Buffett, George Soros, and Ted Turner. The fact is that the beneficiaries of the climate hype and the Green New Deal are the banks and hedge funds.
A ‘Rebellion’ Funded by the Most Privileged
The target of this unprecedented manipulation is you, the young adults, the children and teenagers of this world! Shouldn’t it make you stop and think, when your alleged “rebellion” is supported by the whole spectrum of mainstream media and the entire liberal establishment? Yet the vile idea that manipulating the paradigm-shift of an entire society must begin with the indoctrination of children is nothing new. As early as 1951, Lord Bertrand Russell wrote in his book, The Impact of Science on Society:
“I think the subject which will be of most importance politically is mass psychology. . . . Its importance has been enormously increased by the growth of modern methods of propaganda. . . . It may be hoped that in time anybody will be able to persuade anybody of anything if he can catch the patient young and is provided by the State with money and equipment. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakable conviction that snow is black. . . . not much can be done unless indoctrination begins before the age of ten.”
The goal of the apocalyptic scaremongering by people like Alexandria Ocasio-Cortez (“We have only 12 years left!”) or the head of the British Commonwealth, Prince Charles (“We only have 18 months left!”), is an induced radical change in the way of life of mankind. Everything that we have understood as progress during the last 250 years should be abandoned, and we should return to the technological level that existed before the Industrial Revolution. But this also means that then the number of people who can be sustained at that level will drop to about a billion or less.
It would mean that developing countries would have no prospects for ever escaping poverty, hunger, epidemics and a shortened lifespan; it would be a genocide of an unimaginably large number of people! If “climate scientist” Mojib Latif thinks that the Western lifestyle can not be transmitted to all people in the world, and if Barack Obama is outraged that many young people in Africa want a car, air conditioning and a big house, then behind that lurks the inhuman arrogance of members of the totally privileged upper class. It is precisely this view by the colonial rulers that is responsible for the fact that Africa and much of Latin America are still underdeveloped, and many hundreds of millions of people have died early unnecessarily.
For the developing world, the pseudo-religion of anthropogenic climate change means genocide. For the souls of the young people of the world, the cultural pessimism it induces is a poison that destroys confidence in human creativity. When every activity becomes a problem and is suddenly laden with guilt—eating meat, or eating at all, driving a car, flying, home heating, clothing, and indeed life itself—it destroys any enthusiasm for discovery, any enthusiasm for that which is beautiful, and all hope for the future. And if every human being is just another parasite that destroys the environment, then quite a few come to the misanthropic conclusions of the mass shooters of Christchurch and El Paso who, in their “manifestos,” cited environmental reasons for their actions.
Conversely, the scientific and technological advances associated with space travel are the key to overcoming all apparent limitations of our present existence on Earth. “Terraforming”—the creation of human conditions—then becomes possible not only on the Moon and Mars, but also here on Earth, and in the future on many heavenly bodies in our Solar system and perhaps beyond.
In his “Anthropology of Astronautics,” the German-American space pioneer Krafft Ehricke writes:
“The concept of space travel carries with it enormous impact, because it challenges man on practically all fronts of his physical and spiritual existence. The idea of traveling to other celestial bodies reflects to the highest degree the independence and agility of the human mind. It lends ultimate dignity to man’s technical and scientific endeavors. Above all, it touches on the philosophy of his very existence. As a result, the concept of space travel disregards national borders, refuses to recognize differences of historical or ethnological origin, and penetrates the fiber of one sociological or political creed as fast as that of the next.”
Today, we need this culturally optimistic image of mankind, and the passionate love for humanity associated with it as the only creative species known to date! The fact that we can venture into space means that we can overcome the narrow, earth-bound mindset. “There, in the stars, lies mankind’s entry into the long-awaited Age of Reason, when our species sheds at last the cultural residue of the beast,” as Lyndon LaRouche put it.
It is an incredible privilege to be young now, to reach for the stars and help shape an epoch of humanity that, for the first time in history, can unleash the unlimited potential of our species!
Helga Zepp-LaRouche, Founder and President of the Schiller Institute
Below is my article on President Trump’s Non-African Strategy, January 1, 2019, that was published (abridged) in the African Union magazine: “Invest in Africa“-2019 vol 1. You can find it on page 109 (129 on the link to the magazine). There are many worth while articles to read in this volume of the AU magazine
January 1, 2019
After waiting almost two years for President Trump to articulate his policy for Africa, last month he unveiled his US-African Strategy, through the mouth of National Security Adviser John Bolton. It should be called the Non-Africa Strategy because it has little if anything to do with the continent of Africa itself. Rather, it is essentially a geo-political tactic aimed primarily at China and to a lesser extent Russia. President Trump has put his stamp of approval on the age-old British inspired geo-political ideology that views foreign policy as a “global zero-sum game”-a world with only winners and losers among the super-powers. All other (lesser) nations are treated simply as movable pieces in their fantasy game. In other words, in this administration’s policy, Africa is a pawn on their geo-political chess board. Sadly, this so-called African stratagem shows no concern for well-being of the African people, doing nothing to improve the conditions of life on the continent, nor does it enhance US security.
Bolton explicitly attacks China’s new paradigm in foreign policy-the Belt and Road Initiative-while threatening African nations who do not support the US position on China and Russia. Blinded by their geo-political world view, the Trump administration displays disdain for the fruitful collaboration of China (primarily) with Africa nations in building vitally needed infrastructure across the African continent. In many cases constructing new railroads for the first time since the days of imperialist-colonial domination.
The Trump/Bolton policy has already failed from the start. It is too late to stop Africa’s momentum for economic development with its allies. However, if the Trump administration were more thoughtful, it would formulate a strategy to assist African nations in reducing their massive deficits in crucial categories of infrastructure.
Return to a Real American Strategy for Africa
The promotion of human life should (must) be the most important goal of all foreign policy. Human beings uniquely possess the cognitive-creative mental capacity to transform the physical universe. Only through new scientific discoveries by a sovereign human mind, can we ensure the continued material-biological propagation of our human race. Thus, the promotion of physical (not financial) economic growth, which sustains human progress, is the core of any competent “good neighbor” foreign policy.
President John Kennedy was our last president who identified with and supported the development of the newly liberated African nations. His unique friendship with Ghanaian President, Kwame Nkrumah resulted in securing the funding for the Akosombo Dam on the Volta River which provided hydro-power for aluminum smelting and electricity for the people. This project stands as a monument today in Ghana (and Africa) in contradistinction to the El Mina slave dungeon, and other “slave castles” along Ghana’s coast. We should remember that it was the African liberator, President Nkrumah, who was the very first Head of State invited by President Kennedy to Washington DC on March 8, 1961. Four months later, the pro-African President invited Tafawa Balewa, the Prime Minister of the newly independent Republic of Nigeria to the White House.
Not one of the ten US Presidents following the death of Kennedy have emulated in practice his genuine concern for the advancement of the African people. However, President Kennedy was not original in his vision for Africa.
President Franklin Roosevelt famously scolded British Prime Minister Winston Churchill, during their war-time conferences, for Britain’s imperialist exploitation of Africa. He drove Churchill into an apoplectic fit, when he threatened to do away with British Imperialism and its eighteenth-century methods, after the war was won.
President Roosevelt expressed his vision for Africa’s development when told his son Elliott, that with the re-creation of a lake in the depressed flats in North Africa, “The Sahara would bloom for hundreds of miles.” He also reminded his son of the rivers which arise in Atlas Mountains and disappear under the Desert. “Divert this water flow for irrigation purposes? It’d make the Imperial Valley in California look like a cabbage patch!”
This is the way US leaders true to our American System of economic progress used to think.
Africa’s population is projected to expand to 2.5 billion people in 2050- a generation and a half generation from now. The continent is well situated to become the center of world commerce, with its expanding population, vast tracts of arable land, and its abundance of natural resources. To secure this future, Africa needs trillions of dollars invested in infrastructure. There is no “zero sum” competition. Africa’s friends should cooperate in promoting the limitless number of infrastructure projects that Africa desperately needs. If, Africa and its allies fail to fully develop its enormous potential, and African nations are unable to productively employ and instill hope for a better future to the continent’s projected 2050 population of a billion young people, then we should anticipate perilously new levels instability and insecurity.
It should be obvious to all, including President Trump and his advisers that there will be no security without economic development.
It would be best for both the US and Africa, for President Trump to jettison this terribly flawed policy and advance a real American vision for the continent. This should include collaboration with China on building transformative infrastructure such as the Transaqua inter-basin water transfer project to refurbish the shrinking Lake Chad.
Lawrence Freeman is a Political-Economic Analyst for Africa, and Vice Chairman of the International Scientific Advisory Committee to the Lake Chad Basin Commission